The World Deacons Executive change to consensus

This guest post on change to consensus is from Rev (Deacon) Sandy Boyce of the Uniting Church in Australia. Sandy is President of the DIAKONIA World Federation – http://www.diakonia-world.org

The change to consensus by the Executive of the DIAKONIA World Federation has been a huge positive. Change from a traditional meeting format to using the tools of consensus processes has increased inclusion, strengthened the group and empowered the leadership of all the members. There is no going back after the change to consensus!

Why change?

‘Slow down – please!’

‘Please stop using English colloquial expressions!’

‘Please – give us some time to catch up’.

Such were the pleas from people for whom English is a second or third language. When working together on a world committee comprised of people from many countries, cultures and language groups the way we communicate together is very important.

The World Executive (2013-17) was comprised of people from North America, Australia, England, Tanzania, Switzerland, Germany, Norway and the Philippines. In 2018 we begin with a new committee that will again draw people together from many countries and languages. All share a common desire to work towards a common purpose through the DIAKONIA World Federation.

We only meet face to face once a year, so relationship building is especially key to a successful meeting. When we spend so much time in a business meeting the quality of our fellowship at that time is significant to the quality of our relationships as a group.

How the change was introduced

When elected as President, DIAKONIA World Federation, one of my responsibilities was to organise and chair the annual meeting.  In the meeting are elected representatives from diaconal associations around the world. English is the medium for our meetings.

I had been keen to introduce the consensus decision making process into our meetings. Interestingly, some members had seen the cards in use and were not keen to use them. I was shocked to discover that the way they had seen the cards being used simply replicated a traditional ‘voting’ system. There people held their cards aloft and the cards were counted to see who was ‘for’ (orange) and who was ‘against’ (blue). So, the introduction of the consensus decision making process had to address the previous experience of the misuse of the cards and process. In addition it needed to capture the essence and energy of shared discernment and the consensus decision making process.

What I hadn’t anticipated was that the consensus decision making process would be embraced so quickly. In a multi-lingual context it provided an opportunity for people to express in non-verbal ways their response to matters being discussed. They could also visually see how others were responding. The change to using consensus building processes in our meeting enabled discussion and discernment to continue in an informed way. People better understood what was happening compared to the way they had to quickly come to a decision in a typical ‘business’ meeting. It transcended language in a way that enabled more fulsome participation in decision making.

Additional tools used to help the change

I introduced the yellow ‘question’ card. This proved invaluable, especially for those for whom English was not their first language. For some on our World Executive, English was only one of a cluster of languages they spoke. Having to listen and speak in English while internally processing their thinking in another language presents special challenges.

The yellow card ‘democratised’ the process, in that all members of the committee could feel free to ask questions. Having shown the yellow card, a member could take all the time they needed to frame their question and speak to it.

Others would be especially attentive to understand the gist of the question, and any further comments, and to discern the implications for the discussion at hand. The card gave people confidence to participate more fully. Our meetings have been enriched as a consequence. The privilege accorded to native English in meetings was (in part) addressed by this opportunity . This change strengthened the strategies for intentionally making space to listen well to questions and comments that is inherent in a consensus approach.

Then, I sensed the need for a further card.  The orange and blue cards remained the colours related to the consensus decision making process itself. But this purple card served another purpose. It is used by people who experienced (and expressed) a constant frustration at the speed that native speakers of English spoke during meetings.

Those listening could not keep up with the internal process that was required to convert English to their own language. People need to think and process, and then consider a response, before converting back to English. Everyone wants to, and should be able to offer, a response to the committee. However when they were ready the discussion may have moved on and they missed an opportunity to contribute. All of this internal processing activity happened silently. Such silence from non-English speakers could easily be construed as agreement. In fact it often signaled active internal processing of language.

Native speakers of English from different countries speak with such a wide diversity of accents. This requires a different way of listening. Unwittingly using colloquial expressions that did not translate easily even for speakers of English happens a lot. Hence the pleas of those who were not native speakers of English for people to ‘slow down’, ‘stop using colloquial expressions’, and to create some space for processing what they have heard.

The purple card had the specific purpose of providing a visual clue to the person speaking – slow down. They needed to be more attentive to the process of speaking and listening. The exasperation and frustration gave way to a greater sense of inclusion and participation.

Was the change worth it?

Our DIAKONIA World Executive meetings have been enriched by the consensus decision making process, and the use of the blue and orange cards. The use of the two additional cards that have been integrated into the process have enabled more fulsome participation and understanding across the breadth of the membership of the DIAKONIA World Executive.

The experience has been a very positive one for the Executive members. I strongly commend that groups take seriously how to involve people from different language groups and cultures. Consensus processes and tool are the key to making an effective change.

 

Culture and Consensus – an African story

Culture can be a significant factor in whether or not consensus building can be effective. Some cultures support community developed and own decisions. Others favour individuals and the exercise of power by a minority over the majority. In this post we have an honest interview with Rev Dr Paul Mpongo from the Presbyterian Church in Congo.

TC:       Paul please tell us about your role in the church.

PM:      I am Deputy Legal Representative of the Presbyterian Church in Congo living in Kinshasa. I am also pastoring a small church congregation and teaching as Professor of Ethics and Theology in three universities.

TC:       What are some of the particular challenges that face the country and church in the Congo?

PM:      The Democratic Republic of the Congo has a long and continuing history of civil war. Pervasive poverty means that 80% of its primary and secondary school buildings are in a very needy state. Poverty also prevents schools from providing books, desks, teacher training, equipment like chalkboards and scholarships for girls and orphans. Congo, currently ranks near the bottom of the United Nations Human Development Index. This is a measure of life expectancy, education and income per capita. Life is very difficult for many people and the churches try their best to improve the lives of people through education and health services.

TC:      You responded by email to me after a post about having the courage to move away from power to relationships. How do you see power operating in the churches in Africa?

PM:      Conflict in the African church is coming from the need for power, the love of money and tribalism. Power is the way that people get money, the way that they control things to get what they want.

In Africa tribal loyalties and hierarchy is very strong so people who have high standing expect power as their right. It goes against the dominant culture in tribal societies to give up power.

TC:       What other factors in Africa encourage people to cling to power?

MP:      Everyone wants to be bishop and a small god.

In Africa it is complicated to do consensus because democracy is not strong . Democracy does not have deep roots in Africa. Also much of the teaching that has been received, including in the churches, has emphasised the idea of strong leadership.

TC:       In a culture where there are many injustices, and power is the way of the world and the church, it must be very hard to talk about building consensus.

MP:      Many people in Africa – whether educated or illiterate – take over majority strategy as the way to deal with injustices and tribalism. This is what they know from their life experience. This is normal in our society. If people have power they get what they want. If they do not have power they often suffer.

Consensus has a great problem to fit with this mind. It is not a familiar idea in our culture.

TC:       Is change possible in the African context?

PM:      It is hard in Africa to come up to this mind.

We need more understanding from the perspective of God’s love than human rights and cultures. In the church we know that God’s ways are not like human ways. We need to look in the Scriptures and the witness of the early church to find encouragement and models for how to live without the power relationships of our human culture.

Church policy of consensus needs love and binding to others as members in the body of Christ. If we see each other as one body, serving the one cause of Jesus Christ we might change. Love and concern for all is the key.

TC:       Is it possible in Africa that people will give up power in favour of relationships?

PM:      The power of Jesus’ Spirit is strong and powerful to overcome our human limits.

We need courage to love each other and to accept each other. God calls us to love each other. We need to give this the highest priority. Exercising power over people must not be the first thing in our relationships in the church.

TC:       It sounds like it is very hard in the African church to deal with power.

PM:      Yes it is. But we must have the courage to be of a strong faith – which cannot go back and never fail because of hardship.

The courage required can also mean that the leader must have the will to leave the leadership post – even if people do not like you to quit.

TC:       Paul, do you have hope that relationships can take priority over the exercise of power in the churches in Africa?

MP:      I believe with the heart of love and humility, everything will be fine
in our churches.

A very special thanks to Dr Mpongo who has generously contacted me many times about our posts on this website. I encourage everyone to offer comments in the comments section at the end of every post.

When to use a facilitator

Situations that deserve a third party facilitator

Determining when you need a neutral third party facilitator is an important leadership task.  In times of transition or in situations where the stakes are high, inviting a third party to facilitate a process with your group can make a positive difference.  Facilitators can model the skillsets necessary for your group to improve their interactions with one another.

If you recognize any of these situations in your organization, you may need the services of a third party:

  • Emotional level between parties is high with anger and frustration
  • Communication is poor
  • Stereotypical views of positions and motives are preventing resolution
  • Behavior is negative
  • Conflict is at a high level
  • Parties cannot agree on what information is relevant or required
  • Various issues are present or the matter is complex
  • Values differ greatly and parties disagree on what is fundamentally right
  • The task before you make you realise that “this is beyond us”

What is a third party facilitator?

A third party is a trained leader who is recognized for their ability to work well with a group. They get results.  Examples of a third party leader may be a Mediator, Litigator, or Process Facilitator.  They have usually been certified or have completed a training program.  Most important, they have the experience necessary to lead your group through a situation successfully.

Questions for Consideration:

  • Does the person have the skills necessary to help move your group forward?
  • Where were they trained? When?
  • Can the third party provide references from past work?
  • Are they available to work with you on your schedule?
  • Is their personality a good fit for your group?

How can I find a third party facilitator?

Locating someone who has the skills your group needs is important. Ask your peers who they have used in a similar situation.  Authors of books can also make an excellent resource. You can also find the right person on the internet by researching blogs, articles, and events related to your issue or need.

Hiring a third party facilitator

  1. Form a Hiring Team with the responsibility to come up with a recommendation.
  2. Find at least three people who meet the skills you are looking for in a third party.
  3. Contact each person and explain the situation your organization is facing. Let them know that they have been recommended to you and ask if they are interested in working with your group. Answer their questions.
  4. Ask them if they are interested in making a proposal for consideration of services. Be sure that they outline their approach and provide a cost for their services. Ask them to list 2-3 references.
  5. Once you receive their proposals, have your hiring team review them. Sort the applicants into first, second and third. Check references.
  6. Arrange an interview with those your Hiring Team thinks are worth talking to in detail. Decide a clear choice.
  7. Present your top choice to your leaders for their support.
  8. Contract the work and set the timeline and budget.

Conclusion

Leaders who decide hire a Third Party Facilitator to lead their group are smart. It is not possible for local leaders to be all things to all people. Choosing an effective third party frees you to participate in the process as well as learn new skills.  Follow the steps recommended in this blog to find the right person to do the work necessary to help your group resolve issues and move forward together. You will be glad you did!