My 5 Consensus New Year Resolutions

 

It is late January and many New Year resolutions will have fallen by the wayside. The good news in this post is that you get 5 consensus New Year resolutions. Change is possible. So if you don’t achieve one you still many more!!

There is an old saying “If you aim at nothing then you are sure to hit it!” If you don’t try for changing the culture of your church then you are sure to end up with the same culture as you arrive at 2019. There are some simple mindsets and actions that you can take NOW that will give your church a chance to move towards valuing consensus based discernment. So here are some suggested resolutions. I am sure you can add some more of your own.

Consensus 101 – bell the cat

Name the problems you see in meetings. Once named it is easier to see them every time.

  • When you see people shut out of contributing – insist that they are heard
  • If people get hurt by your meeting processes care for them and challenge the meeting planners to do better
  • When decisions are resisted or get revisited time and again ask why it happens
  • When there is confusion during debates ask what can be done to help people understand the issues and the motion  (hint – questions for clarification)
  • When people don’t behave like Christians should behave tell them that it isn’t good enough and our discipleship should also be shown in meetings

Talk to people about consensus discernment

You know stuff that a lot of people in your church have never heard about. Consensus based discernment is the future but it is not the present for many congregations.

People often put up with things because they don’t know that there are alternatives. Encourage people – especially the hurt, marginalised, spiritual, hopeful, despondent people – and yes leaders who long for a better way. Share the resources that you have. Respond to their questions. Challenge them to hope and imagination.

Continue to learn about consensus discernment

Read the posts from this site. If you haven’t done it yet buy our  book The Church Guide For Making Decisions Together. Read other books from secular  and religious authors that talk about consensus building and decision-making. Some examples are: Mark Gerzon The Reunited States of America and Ruth Haley Barton Pursuing God’s Will Together.

Buy the Making Church Decisions course. Five modules with four or five lessons in each module that are full of insights and practical usable tips plus many resources that are not in the book. The course will be available late February. Sign up for the posts or follow on FaceBook to be sure that you hear about it and get a chance to grab the heavily discounted launch special!

Organise seminars and workshops in your local church or district. Julia and I are very keen to meet you in person and to have the chance to explore in depth the ideas and resources that we have. What better way to get access to one or both of us to coach and mentor you around the specific situations that you face!

Start or join on line discussions. We would love more comments on our FaceBook posts (@makingchurchdecisions.com) or on these posts. We want to encourage a community of learning. Lead the discussion or join in when you can.

Build group cohesion and find common goals

People gathered together in groups can have a wide range of aims when they come together. Unless these aims are aligned in some way then building consensus is not possible. It is no accident that the effective examples of consensus based discernment or decision-making are seen in groups that have a shared goal.

Goals need to be aligned at a very high level – the detail is not as important as the highest shared value(s). Examples of high-level goals include making a commercial profit, maintaining peace and stability in a community, seeking to do the will of God, community action groups seeking change in their community. If the focus is too much on lower level objectives then the divergence between participants magnifies.

Identify and agree about the high level goals.  People will support and strive to achieve these. This is an essential prerequisite foundation for building consensus. These goals or objectives may be served by a wide variety of strategies. The individual ideas about the way to achieve the goal become less important than the end point. As a result people can change from their initial ideas, or can accommodate more than one approach. If people see alternatives as a better way to support the main / common goal then they will accept them.

Encourage and build diversity in your meetings

When a group is very homogeneous in character, and attitudes among group members are too similar, it works against consensus. In such cases it is very difficult to generate new ideas that lead to the best decisions.

The best way to reduce the risk of this “group think” is to get a whole lot of different people in the room. Businesses recognise the importance of cultural, gender, age and experience diversity on their Boards. Diverse Boards generate more ideas and make better decisions. The same goes for the church.

So start thinking about your local church council or board and whether it is diverse enough. If it isn’t diverse start encouraging a range of different people to become members.

Conclusion

The start of a new year is a great time to think about doing things differently! Here are 5 things that you can do now that will help you to develop an openness and culture where consensus based discernment can take root and flourish. Hopefully you can add some more.

We would love to hear from you about the goals you have set for yourself this year and how they go. You can use the comments option on this post or start a conversation on FaceBook @makingchurchdecision.com

Uniting The Church – Is it Possible?

Partisanship in the church is not an obstacle to uniting the church. Closed mindedness to the other person and enmity is what is fatal if we are interested in uniting the church.

United Methodist Church (USA) – A Case Study

For many years the United Methodist Church (USA), hereafter the UMC, has been tearing itself apart over a range of issues. The most polarising issue at the moment is the one that it shares with many other churches – the place of LGBTIQ people in the life of the church. In some churches the issue is about whether LGBTIQ people can be members, or even Christians. For other churches it is about ordination or whether the church should conduct marriages or blessings of their love for one another.

In 2016 the UMC General Conference in Portland had the opportunity to talk together about this issue in a new, respectful and collaborative way. The meeting refused to use a new process. There were many reasons for this decision. However a major reason the new rule was not used was because people preferred to fight rather than co-operate. People wanted a fight so that they could defeat their opponents and vanquish them.  They cared less about each other than getting the votes. “To the victor the spoils” was the driving agenda of too many at that meeting.

Later in the meeting the General Conference established a Special Commission on the Way Forward. The aim of the Commission is to bring a plan to a special “called Conference” about how the church can overcome its incessant conflict, splits and the destructive effects on its mission. Tragically the Commission seems to have used the contemporary political approach of bringing the opposing parties together to cut a deal. Inevitably this approach will not succeed in uniting the church. Rather it will entrench the differences as side each jockeys for its agenda to succeed.

Uniting the church is not going to happen through encouraging partisanship and political game playing.  However, it is still not too late for the UMC to deploy an alternative method of respect and collaboration.

Uniting the church – a cynics view

There are many in the UMC, and other churches, who feel that the divide is too great and the enmity too strong to make respect and collaboration possible.

The argument runs

  • trust has been broken
  • with all the power in the opposing camps there is no middle ground
  • leaders get positions of power because they are hyper-partisan
  • bias in communications is so strong there is no room for a middle voice
  • with opposing world views clashing, it’s impossible to respect the other
  • every discussion is framed as a binary “yes” / “no” choice
  • don’t be so naive to think we can respect each other – you’ll get used

This cynicism is rife in many churches. So, in the face of divisions the idea of uniting Christians again seems like searching for the prospector’s lost reef of gold.

Let’s get realistic!

In the American context the churches face a particular challenge. Their political leaders have become more and more disrespectful of each other. The once encouraging ability to work “across the aisle” seems to have disappeared. Hyperbole, denigration and demonising of those with different views is standard discourse in politics and the media. Christians operating in this environment are at great risk of being infected with this poison. That’s a real problem and it needs to be taken seriously.

Fighting each other in the church is destructive of the church’s witness. People can see a political fight anywhere at any time. When they see Christians doing it then they will not hang around. When Christians tell me that it’s important to destroy their opponents so that the true Christian message can be preached I don’t know whether to laugh or cry. People are desperate to see love, experience community, and to receive respect. People are desperate to encounter in their experience of others the love, community and respect that God has shown humanity in Jesus Christ. The mission of God through the church is undermined when Christians prefer fighting to loving one another.

To fight each other in order to gain the spoils of victory will result in a pyrrhic victory. The cost of a victory delivered through lies, power plays and political deals costs the victor so much that it is really a loss. So often we forget that the way we reach a decision can be as important as the decision itself.

Finding a way past hyper-partisanship is the only hope for the church.  Uniting and peace are possible for the church. The alternative of division and discord is depressing and defeatist.

Being realistic includes:

  • resisting the power of local culture as it seeks to shape the character of Christian communities
  • grieving over the way that Christians fighting pushes people away from the Christian faith
  • recognising that the way we win can cause more harm than good
  • continuing on the hyper-partisan route is hopeless
  • Christians are a people of hope who have the promises of God about what our future can look like
  • we have the Holy Spirit with us so that we do not lose the way

What are the options

1.   Treat each other as sisters and brothers

See each other first as sisters and brothers in Christ. Avoid the temptation to demonise each other. Yes that is a real act of will. Actually it is an act of faith too! Do you have faith that God has made us family? If so what are you going to do about that when you disagree with someone?

2.   Talk to each other about your faith

In the last 20 years one of the great movements of the Holy Spirit in uniting Christians has been the Global Christian Forum. Pentecostal, Evangelical and Catholic Christians were not members of established national and international ecumenical bodies. In the case of Pentecostals and Evangelical Christians it was because they saw ecumenical Christians as theologically liberal and politically “progressive”.

Catholics and the other groups have had significant levels of enmity. Catholics considered that these churches were proselytising their members. Many Evangelicals and Pentecostals did not regard Catholics as Christians. Their leaders attacked each other and distrusted them.

In the face of these harsh realities uniting these groups seemed impossible. The Global Christian Forum was established to address these issues. It’s methodology is very simple – meet each other as fellow disciples of Jesus Christ. The structure of their fellowship is for people to share the stories of their faith – how they came to it, what nurtures it, what they hope for because of their faith.

3.   Learn from groups that are uniting their communities

I have just started reading the latest book by Mark Gerzon The Reunited States of America: how we can bridge the partisan divide. Mark is a mediator and an expert on political bridge building.

In the book he takes a realistic view of the obstacles to co-operation that exist in the American political context. He tells exciting stories about grass roots action for change. Mark Gerzon has biases. He prefers one candidate over another. One set of policies are viewed as better than others. However he has chosen not to be hyper-partisan in support for them. One key insight that makes this possible for him is that he has owned that he both liberal and conservative. Recognising that we are not monochrome, but are diverse in ourself, makes it possible to be comfortable with difference in others. The self talk we do as we explore our internal differences can be applied to the dialogue we have with others.

His four core strategies for uniting American citizens again across the partisan divide are:

  • reinventing citizenship
  • leading from across the borders that divide
  • championing the whole truth
  • serving the people

I highly commend The Reunited States of America: how we can bridge the partisan divide. You can access a copy here. If you purchase anything through this link within 24 hours we receive a small commission. This helps us to cover the costs of this website.

4.   Apply consensus building resources in your church

Don’t just think about the problems – work on the solutions in your context. There are many simple things that you can do to change the culture and practices of your church. Use the tools that have been proven to be effective in uniting Christians.

This website is devoted to making resources available to people who want to do consensus building in their church. If you are newlease browse and find more support. For a comprehensive resource we recommend our book The Church Guide For Making Decisions Together. You can purchase a copy  from Cokebury here or from Amazon.

Conclusion

There are many conflicts in the church. Many seem intractable. However relationships can be turned around – uniting divided people is possible. The good news is that God is committed to the goal of uniting us as brothers and sisters in Christ. We have the gift of the Holy Spirit to help us, faith to live out of, and many resources from inside and outside the church to resource us. Don’t give up!

The story of a first time Discernment Group facilitator

Consensus discernment processes have many parts. Discernment Groups are one very important strategy for discernment. However groups need leaders – facilitators.

The WCRC, an international ecumenical gathering meets every seven years. About 1,000 delegates attend from over 350 churches. They come from diverse church and social cultures. The meetings operate in four official and two other languages.  To run its Discernment Groups the meeting used 18 facilitators.

First time users of consensus discernment

This is the second post where we share with you the experiences of some people who were in Leipzig. Many participants who are sharing in these blogs experienced consensus discernment for the first time. We trust that they will be an encouragement to you. They speak about the value of, and possibilities for, consensus discernment. We hope that you will share their stories widely.

Rev Dr Gonda is Associate Professor in Missiology and Ecumenical Studies at Debrecen Reformed Theological University.  The General Council meeting held six sessions for Discernment Groups. Laszlo, a first time facilitator for this methodology, led one of these groups for their six sessions.

His reflections include that this methodology

  • helps the church to be true to its character
  • encourages us to listen to each other but also to listen for what the Spirit is saying to the churches through one another
  • avoids the trap of winners and losers
  • allows Christians to express what it believes about the church – we are one
  • encourages Christ like behavior

I invite you to spend a couple of minutes listening to Laszlo share about his experience in his own words.

Rev Dr Laszlo Gonda

The forgotten history of consensus decision-making

 

 The old saying is “there is nothing new under the sun”. This is true for consensus decision-making. Consensus decision-making involves either the process of growing agreement across a group, or unanimity. So dominant is the majority rules approach that its forgotten that consensus decision-making is far older than what passes for democracy.

In this post we dive into but a few pages of the forgotten history of consensus.

Indigenous communities

A great number of examples can be provided. Please share some that you know in the comments section at the end of the post.

The example I share is the Haudenosaunee Confederacy (also known as the Iroquois League) in north-east America. It is made up of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. Their decision-making required consensus (unanimity). So they undertook processes in their meetings that included hearing every voice and ensuring that all points of view were taken seriously.

This confederacy existed for centuries before the Europeans arrived. You can read more about them here.

Traders and Merchants

The Hanseatic League was “an economic alliance of trading cities and their merchant guilds. The League dominated trade along the coast of Northern Europe. It stretched from the Baltic to the North Sea and inland from the Late Middle Ages (c. 13th–17th centuries).” Wikipedia

The Hanseatic League never required unanimity for action. Those parties that felt a need to do something consulted each other and upon reaching consensus, proceeded to act. Those who remained outside the consensus disassociated themselves from it. Often Hanseatic communications would list those cities that exempted or disassociated themselves from a decision.

Another bunch of “traders” who used consensus were pirates. They routinely agreed on the constitutions and terms of the voyage on which they would embark. They also made many decisions collaboratively, including the appointment of their captain. You can read more about both of these groups in an interesting article from the Rhizome Network.

Religious Groups

Probably the best known of religious groups that make decisions by consensus is the Religious Society of Friends . The Quakers are not comfortable with the term consensus. For them it carries too much of the sense of human agreement. Quakers prefer to talk about discerning the “mind of the meeting”. Nevertheless for over 300 years they have engaged in practices that facilitate coming to a unanimous view on the business. For a more detailed presentation on the Quaker approach you can read Eden Grace’s article on Quaker business procedures.

Wesley and Methodism more widely, did not have a tradition of consensus-based discernment. This is perhaps not surprising. For example Wesley’s opposition to women preaching arose as much from being a child of his times as from Biblical reflection. The emerging parliamentary style of decision-making was the context in which his meetings were established.

Wesley considered that Christians should meet together in order to become more mature in their faith. As Kevin Watson, Assistant Professor of Wesleyan and Methodist Studies, Candler School of Theology – Emory University, notes: “Christian Conference was honest, direct, piercing conversation with other Christians that was intended to help the participants grow in holiness … it was focused on the details of individual people’s lives, where they were experiencing God and growing in faith and holiness …”. Wesley’s understanding of Christian Conferencing needs to be located within his concept of sanctification. This is the movement of a person to personal and social holiness. So Christian Conferencing expected that people would move towards a common mind on God’s will for their lives and community.

Far from being a novelty, consensus building and making decisions by consensus is widespread in history. What is clear is that it is most effective in voluntary associations and / or where members have strongly shared values. That makes it sound like it should be really useful in the church!