Tag: power

Finding our blind spots

Blind spots – they are with us all the time

Blind spots were something that Jesus was very concerned about. In a very well known passage from Luke he is recorded as saying:
“How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.” (Luke 6:42)
The inability to see inside ourselves is a major problem for our relationships, our effectiveness at work and our ability to build consensus with others. Our blind spots mean that we do not realise the problems that we make for other people! When we do not see the things that put us outside a healthy relationship with others then the wheels come off our ability to collaborate with them.

Where are your blind spots?

My thinking about blind spots and its impact on consensus building was stimulated by an article written by Romal Tune. The article appeared in Sojourners Magazine. In that article, he interviews Richard Rohr who is a Franciscan priest from the USA on his experience of white privilege.
As I read the interview, I was reflecting on how deeply hidden our biases are! Our core operating assumptions are often unknown to us. Everything that he was saying about white privilege can be applied to other social advantages. Many of us do not think of ourselves as racist. We men probably don’t see ourselves as sexist. Social status in Australia is not venerated as much as it is in other cultures.  Many members of the clergy don’t like to see themselves as superior or privileged over lay people. Yet within us, there are assumptions that drive our behaviour that surely rest on the privileges of race, gender, class and social position.

White privilege: a study in subjective blindness

Rohr says: “White privilege is largely hidden from our eyes if we are white. Why? Because it is structural instead of psychological, and we tend to interpret most things in personal, individual, and psychological ways. Since we do not consciously have racist attitudes or overt racist behaviour, we kindly judge ourselves to be open-minded, egalitarian, “liberal,” and therefore surely not racist.
Because we have never been on the other side, we largely do not recognize the structural access, the trust we think we deserve, the assumption that we always belong and do not have to earn our belonging, the “we set the tone” mood that we white folks live inside of — and take totally for granted and even naturally deserved.”
We may not be racist but we can presume and enjoy all the benefits of white privilege. We may not be patriarchal but men operate as though they have a right of presence and agency that not many women automatically feel belongs to them. Some clergy may like to think that they can treat all members of the church with respect, but they still enjoy the privileged place of being sought after as a contributor and counsel in all situations.

What’s wrong with using these privileges?

Rohr notes: “I profited from white privilege on so many fronts that I had to misread the situation many, many times before I began to feel what others feel and see what others could clearly see. Many must have just rolled their eyes and hopefully forgiven me!”
When we don’t recognize our privilege then we:
    • mess up and don’t make the best response to situations
    • don’t understand the feelings of others
    • fail to provide genuine spaces for all to contribute
    • damage relationships
    • miss out on accessing the best wisdom to address our problems
Rohr again: “Frankly, it is dangerous to put the Bible into the hands of people who still worship their own group, their own country, their own denomination, or any other idolatry. They will always abuse it.”
Perhaps even more concerning is that because of our blind spots we probably end up abusing the Bible and misrepresenting God! When we take our subjective reality and make it the social norm then we put our perspective/group on top. When people are on top they often use the Bible to keep themselves there!!

Where are your blind spots?

Before you can answer this question you need to get help. We cannot know how our subjective worldview skews things. The only way to glimpse its impact is to have friends, colleagues and opponents point them out to you.

In the next post, I will look further at this question. For now, I invite you to prayerfully reflect on your situation. Where might your privilege be and what negative effects is it having?

Blind spots and consensus discernment

Our ability to grasp how our biases and privileges are at work is incredibly difficult. Failure to understand and allow for the inherent privileges that we possess makes genuine engagement with others impossible. When others are not engaged in the process of discernment then genuine consensus is not possible. Consensus building approaches to discernment need to address the subconscious and subjective privilege of all participants in the process. To fail to do so entrenches the dominant privilege(s) and creates significant disruption to the quality of the community’s life and decision-making ability.

Bullying At Church – What Is It?

What is a bully?

A bully is someone who asserts their wishes on others to the detriment of the other person. Bullying is unwanted, aggressive behavior that usually involves a power imbalance. These individuals want to get their way and control others. They can cause havoc and create conflict.

Wikipedia defines bullying as the “use of force, threat, or coercion to intimidate or dominate others.” This behavior is intentional, repetitive and habitual. Bullies tend to isolate and intimidate people they perceive as weaker. Sadly, most bullies were abused as children.

Adult bullies operate in a set behavior. They are not interested in working things out or compromising their position. They want power and domination over others. They believe that they alone know best how to do things. Bullies can be staff or members of local churches.

Different types of bullying

  • Verbal: teasing,  making inappropriate comments, spreading rumors
  • Social: embarrassing someone in public, leaving a person out of a decision intentionally to belittle them, or making threats (i.e. stop giving financially to the church, leave and take people with you, etc.)
  • Physical: pushing another person, making rude gestures, or touching another person in an intimidating manner
  • Cyber: sending email threats to staff, leaders, or members to sway them to a specific action. It tends to mention anonymous support for their solution to make others believe the problem is bigger than it is, or that they are in a stronger position than they are.

9 traits that help you to recognize bullies

Thomas S. Rainer, a healthy church consultant,  describes 9 traits to recognize bullies before they do too much damage. They tend to exert their will in the following ways:

  1. See themselves as the real “heroes” who know better than others how to save the church. They are willing to fight for their outcome.
  2. Have a personal or self-serving agenda – they alone know best how the church should do things. They tend to think more highly of themselves and put others down.
  3. Form power alliances with people they perceive as weaker. Thhis is why they tend to triangulate staff members and leaders to conquer them.
  4. Show intense and emotional personalities and can “blow up” quickly.
  5. Famous for being the “storyteller” in the congregation. They claim  “people are saying…”; “If you do that then the majority of the church will leave…”; or financial giving will suffer…”; etc.
  6. Thrive in churches with low expectations of members or where membership is seen as an entitlement to get your own way.
  7. Grow more powerful and relentless when no one stands up to challenge them.
  8. Create conflict and wreack havoc by exerting excessive force, dividing people, manipulation or making threats.
  9. Move on to other churches after they have done significant damage or are forced out.

Basically, a bully says “it is my way or the highway!” They belittle others into submission or convince people to their way of thinking to keep the peace. When church staff are bullies they tend to build a fiefdom of supporters who they incite to do their work. This causes dissension.

What can be done to prevent bullying?

Remember: you have choices. When bullying exists you are either a victim, a bully, or a bystander. You are not powerless – no matter what the bullies want you to believe!

Bullying is more common in churches than most people think. The good news is that with careful attention and focused effort, bullies can be rendered powerless in your organization. Look over the following list carefully. Note what you are already doing well and celebrate it, but do not stop there. Consider adding 2-3 new things to your ministry practice to further strengthen your group.

  1. Pray – don’t prey. Encourage people to pray for God’s guidance in difficult decisions rather than be swayed by the loudest voice or view in the room. Take a time out to pray about a matter rather than rushing to a vote.
  2. Encourage people to speak up for themselves. Practice open, direct communication whenever possible. Use “I” statements to own opinions rather than speaking for others.  Respond rather than react. Bullies thrive where people are silent or passive.
  3. Have a zero tolerance for bullying. Know what it looks and feels like.  Churches with smaller cliques where key decisions are made, or where publicly made insensitive comments are left unchallenged are at a higher risk of bullies.
  4. Be a “high expectation” congregation. Be clear on what it takes to be a member. Activities such as active participation in worship and a small group is essential. Do you expect people to be annually involved in a mission project? These settings provide an opportunity to get to know one another well and strengthens the spiritual practices necessary in a faith group to treat one another well.
  5. Take bullying seriously. Don’t give advice that permits bullying. Do not excuse aggressive behavior by saying: “don’t let them get to you”, “rise above it and ignore them”, or “that’s just the way they are – we’re supposed to love them anyway.” Try to restore people that bully but do not hesitate to challenge the behavior whenever it presents itself.
  6. Know who handles complaints in your church. Every congregation deserves a committee or group that handles the discontent and murmurs.  Some denominations have a Staff-Parish, or Mutual Ministry team that addresses significant issues. An “Acts 6” group can be useful in helping  congregation deal with matters before they escalate into open conflict that handles the murmurs of members.
  7. Create a safe environment for people to be involved in the total life of the church without being bullied. Complete a Behavioral Covenant and be sure that new members know what actions are supported by the document. Review it often and display in a public place for people to see.
  8. Teach the process of descalating conflictbetween people found in Matthew 18. In the case of bullying, skip straight to the second step and provide monitors to go to the bully and be direct in what you want them to do. Let them know how their behavior is intimidating or manipulative. Ask them to stop and provide concrete ways they can be a part of the group. If they refuse to cooperate, then take it to the Church Council for appropriate action to limit the bully’s influence. It is best to lose one bully than lose several people. Exercise church discipline.
  9. Vet your leaders carefully. Get to know people and recognize their talents or gifts. Put well-qualified people in positions of authority. It’s best not just to let people volunteer for a job when you do not know them well. Be clear about meeting schedules and expectations.
  10. Create consequences. People should know what happens when a bully tries to exert their authority aggressively over a group. Provide a warning and name the next step. Bullies should not be allowed to hold leadership positions! It’s important to know that bullies tend to get stronger when left unchallenged.
  11. Use a fair process to make decisions. ParliamentaryProcessess tend to create winners and losers in an organization. It is easy with these methods to have a loud persuasive voice carry the vote or sway a decision. Consider using a consensus building process to make decisions that encourage full participation and innovative ideas to flourish. Work toward cooperation and unity that is won through respectful discussion.
  12. Train Staff. Most pastors and key leaders do not know how to handle conflict well or address obnoxious people soundly. Beware of keeping secrets and trying to deal with bullies one on one.
  13. Seek help! When you find yourself in a place where you are in over your head or the situation deteriorating quickly, do not be afraid to get help. Find someone who can take care of the situation decisively. Your Judicatory leader, local school counselor, or a trained mediator can address the situation fairly. Don’t wait too long to resolve the challenge. It only gets worse.
  14. Be more joyful than judicial. Bullies have a hard time influencing a group when things are going well and acknowledged.

 Conclusion

Bullies never leave or change on their own. If you know the warning signs you can reduce the chances of a bully getting into a place of power. However if they are at work, start to address the situation early.

In the post next week we look at why bullies operate in the church, some practical examples and some more ideas on what you can do to address them.

Abuse of power in the church – are we desensitised?

How come so many communities can live with abuse and not be troubled by it? There is a lot in the media lately about sexual harassment and abuse in society. In particular leading figures in the US media, politics, entertainment, business and more widely are being called out. That’s a great thing and it owes a lot to the #metoo campaign that encouraged women to speak out and name their abuse.

Sadly we know that there has been a lot of this kind of harassment and abuse in the church over the years. It continues in many churches, but thankfully in many we are becoming more sensitive to it.

Abuse of power in the church

There is another kind of abuse that is more widespread in the church. It is the abuse that leaves many people feeling belittled, hurt, estranged, disempowered and emotionally abused. Time and again in the church women, young people, persons of the non dominant culture or language, LGBTIQ members, those of different theological traditions, etc are attacked and denied a place. So they are left hurt and feeling worthless because of the way that church meetings are run.

How is it possible that church leaders can behave in ways that are so destructive of people and relationships in the church? Don’t they know what  the Christian way of behaving looks like?! It is like we church leaders have become insensitive to the abuse we do. We are no better than the men accused of sexually harassing someone who say “I don’t remember it that way?”

This week I read a great article by Emma Gray at The Huffington Post, who was exploring why women and men so often have different memories of events. Could it be, as Gray says in her article “When men ‘misremember’ violating women”, that people don’t notice the unacceptable nature of their behaviour because it is normal behaviour in their context? As she says people don’t notice abusive behaviour because ” … if this sort of behavior feels “normal,” why would it stand out?”

Abuse- how did we get desensitised?

How can the woman experience something as sexual abuse and the man as flirting, or shared experiences, or a bit of a joke. How can women, minorities, etc experience an event as an abuse of power in the church and others (often men) have no idea what the problem is?

In her article “When men ‘misremember’ violating women” Ms Gray points out that women and men draw the lines about what is acceptable in a different place. Men draw it in a place that gives them far more power and capacity to harm women. This happens because there is a culture that says that men are “entitled”. This sense of entitlement is so deep, and the culture so supportive of the practices that sustain it, that men cease to recognise sexual abuse when it happens.

Let’s think about that in relation to abuse of power in the church. Is it possible that we see habitual and ingrained abuse of power because the people of power draw the lines on acceptable behaviour in a different place to the victims of power? Does it suit the strong to grant themselves permission to behave badly, compared to what the weaker sections of the church community would describe acceptable behaviour?  Yes!

A culture of entitlement

Do the traditional leaders in the church consider themselves entitled to get their way? Do they privilege their voice over the voices of others? Yes!

In most churches we have  a culture of entitlement that gives permission for the established leadership to get its way. So the rules of our church meetings are written to support the interests of the leadership. Similarly, the practices that are seen as acceptable are the ones that work for the privileged group.

Who is the traditional leadership group that is given special place in your church? Who do the rules favour, so that when abuse happens the abusers do not even realise that they are doing it? Some possibilities include:

  • clergy
  • senior office holders – Bishops, General Secretaries, etc
  • people who are well educated in theology and other areas
  • men
  • higher level caste members and tribal chiefs
  • a dominant theological school of thought (it doesn’t matter which one)
  • others that you can add from your context

Who gets hurt by the way these people behave in a meeting?

  • lay people
  • the less well educated
  • women and young people
  • persons from less respected sectors of society – e.g. caste, indigenous people, certain socio economic backgrounds, etc
  • minorities – e.g. LGBTIQ persons, people with disabilities, migrants, etc

Say what! You didn’t realise that your words and actions would hurt me!

We have all been in the situation where someone has expressed surprise that their behaviour in a church meeting was experienced as abusive. I have been shocked when I have been told that the way that I behaved was hurtful to others. I have seen people weep and be very, very angry at the way they have been put down, or deceived, or stopped from having a say in a meeting.

It is no excuse, but it is possible that a majority of the abusers do not realise that they are abusing people. Obviously some people do know what they are doing! But there are people of good will and faith in the dominant group who actually don’t see that what they are doing is wrong. The culture is so strong, and the practices so ingrained, that they are blind. Maybe this is why more than once Jesus said “let those who have eyes see, and those with ears hear.”

How will change be possible?

How will they see and hear? In the US consciousness is rising and change may be possible because sexual abusers are being named and shamed. This is happening because the victims of abuse stand up and name their experience. It is deeply unfair that the survivors of abuse have to confront their abusers. Yet this is often seen to the the most likely way to get the issue before the community.

Many men in the US are now realising that by their silence they have been complicit in supporting the behaviour of abusers. Increasingly men are acknowledging their responsibility to denounce bad behaviour when they see it. They now know that they must support women who resist harassment and abuse. Remaining silent – because “I am not doing it” – is no longer an option when observing abuse.

We have to stop accepting abuse of power in the church and the harm that it does. My encouragement is that we all name it when we see it. Raise points of order or personal explanations in meetings when you see abusive behaviour happen. Call out bad behaviour and offer alternative ways of being in community.

Yes, the people who experience the abuse are going to be the best placed to see and name it. It’s hard, but the recent US experience can give us hope that it can work. Other people of goodwill have to protect and support those who identify themselves as victims of abuse. Persons from the privileged group need to talk to the others and understand their experience so that they can be advocates for justice and peace in their church.

If you have any stories that you want to share then please use the comments section provided below.